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Literature and poetry 2 1395
In a similar genre to the Pearl but much more widespread in use, at least by reference to the number of the copies that have survived to our times, the Prick of Conscience is a vernacular account of the last seven days of the world. It is a substantial poem of some 125 folios and a number of copies have survived in collections across Europe suggesting a great popularity for the work. As with Chaucer's Canterbury Tales and the Pearl poem, although written in the vernacular and not addressing a specifically biblical text, the meat of the work is none the less both religious and spiritual. It is far from clear when it was written, the late 14th century being the most likely date. To that extent the popularity of such a work into the 15th century suggests something of Adam's legacy to English history. Such a work would hardly have made popular reading in a climate where the writings of Chaucer and Wyclif had made a strong mark on society. If Wyclif led a mini reformation, the Prick of Conscience is some evidence of the triumph of Adam Easton's mini counter reformation. British Library Harley MS 1205 folios 1-125 The fifth part of the day of doom (Judgement) (Folio 35r) Speak we now of the day of doom That of tokens before shall come Ten things in this men may read That touches the great day of dread That some before that day shall be Some at that day as men shall see The first is wonder tokens several (sere) That before that day men shall see here The second if of fire that shall burn The world and all that is therein The third is of the rising general Of all men both great and small The fourth is of Christ coming down To (deme) judge in his proper person The fifth is of the certain (stede) place The Christ shall deme both quick and the dead The sixth is of the form of men In the which Christ shall show him The seventh if of accusers many That sinful be accused openly The eighth is of the hard reckoning That they shall yield of their living The ninth is of men after it they have wrought Some shall be (demed) judged and some shall not The tenth is of the doom final When Christ shall make ending of all (Folio 35v) Of these shall some fall I say Some before and some at that day Before the day shall tokens come Of which here we may find some As of Antichrist and his (pouste) And other that before shall be Which tokens men shall think hard As men may here afterward And who so will advise him well He may each say hear see and feel Tokens that men may understand That some say is his command For many things that shall have been Against the ending now are seen Through which great clerks can (aspye) espy That towards domesday it fast comes (hye) Therefore we should make us ready here As though the day of doom were coming near Christ�s disciples would have had knowing Of some taken against his last coming They spoke to Christ in this manner In the gospel as you may hear Dic nobis signum adventus tui et consummacionem seculi et Ihesu Christus dixit eis videte ne quis vos seducat. Multi enim venient in nominee meo et multos seducet. Said us, cried they of thy coming Some taken it as of the world�s ending (Folio 36r) Christ thus answered to them then (Lukes)Look that you (desayve) deceive no man For many shall come in my name That shall say that Christ I am And many a man they shall beguile But he shall reign here but a while Men against men with strength shall rise And (rewme) realm against realm of the same wise Pestilence and hunger shall be And earthquakes in many a country All this shall be beginning hard Of sorrows that shall come afterwards Wickedness shall fell many fools Charity of many shall waxen cool These tokens to his disciples told he That before the worlds end shall be Some of these have here I been And some of them shall yet be seen And first of Antichrist will I say That shall come before Domesday After that the destruction shall be Of the empire of Some times all lands about Were subject to And at certain times given (trowage) tribute As custom was and usage All lands most that custom do As Saint Paul saith thus thereto (Folio 36v) Quoniam nisi venerit dissencio primum non antea veniet antichristus He says but first destruction comes That all lands hold again So that it be put to destruction With them that first were in subjection Er that time Antichrist shall not come The which shall be before the day of doom For that time shall no country In subjection of No then shall no man be (bughsome) No obedient to the Church of Rome That empire that was so mighty Is destroyed a great party But at the last as I said (ore) It shall be destroyed well more But the dignity that to it shall fall Shall not in that time perish all But it shall dwell without a doubt In his regions round about Thus shall the first beginning be at For it is head of Christendom When it is put to destruction All holy church shall be put down Some clerks say that one shall come The which shall have the Empire of Rome All holy and his crown here Well in peace without were He shall be the last emperor that shall be (Folio 37r) And most of all the kings of (pouste) He shall well maintain his state And the Empire without debate And after at the last end To And on the mount of Olyvette The sceptre of His crown he shall lay down also And leave them there from there to go Thus shall end the dignity of A little before Antichrist�s come As clerks say that have understanding Of Daniel and Saint Paul�s saying Then shall Antichrist�s time begin That Paul called the man of Sin Though he be man yet nevertheless He shall be well of wickedness The devil�s son he shall be called But by kind men shall him not sway hold For his turning from good to ill The devil�s work he shall fulfil All the power of the devil in hell And all his wit shall with him dwell To Christ contrarius shall he be Through pride he shall himself high hold Above(n) all the planets told That Iubiter and Mercury (Folio 37v) And Appolyon and (H)ercule And he shall hold (heghe) high himself to be Above(n) the Holy Trinity That all creatures more or less Should honour him over all things that is Sinful shall be his coming And full wonderful his living And his ending sudden Through might of God he shall be slain In his time shall be much tribulation More persecution shall be then Than ever was since the world began Antichrist is this much to say As he that is against Christ ay Then may each man be called by skill Antichrist that does against God�s will And all though may be Antichrist called That against God�s law will hold By many skills we may some (knawe) know That much done against God�s law But Antichrist as saith Holy Writ Shall come here after it come not yet The most tyrant without pity That ever was or ever shall be Therefore I hold these great misdoers (Folio 38r) As Antichrists (lymes) lackeys and (forgangers) followers Now who so will a while dwell A party here I will him tell Of the manner of Antichris�s beginning And of his life and his ending He shall be (geten) begot clerks tell can Between sinful man and woman And after he shall conceived be The fiend shall end by his (pouste) In to his mother�s womb a son A great clerk saith this shall be done Through his might he shall be forth brought And wonders by him shall be wrought He calls the child that shall be lorn And in Corazin he shall be born Of a woman of kindred of Dan Christendom shall he have none He shall be malicious with envy Of him thus speaks the prophesy
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